Tag Archives: Odia songs

Food Songs in Odia: What they tell us about Odia culture…

“Tell me what you eat and I will tell you who you are,” said French thinker Jean Anthelme Brillat-Savarin, considered by many to be one of the founding fathers of modern gastronomics. English art critic Clive Bell, in his famed essay Civilization, has illustrated the difference between the cultural standards of the French and British through an explicit example of differing standards in taste of food.

Over the ages, food has been one of the most important indicators of a society’s cultural status.

Measured on that account alone—yes, leaving aside all its rich (and now famous) visual and performing arts—Odias would be considered a highly civilized people. Food—and in particular, variety of food—is one of the most important defining factors of Odia culture, as exemplified by the ‘food habits’ of Lord Jagannath, not just the presiding deity of Odias but the most powerful cultural symbol of the Odia identity. Each festival or ritual in the Jagannath temple would have a specific food item in the form of prasad associated with it. Even on the day of Rath Yatra, the biggest festival in Odisha, the big chariot of Lord Jagannath, Nandighosha, actually stops on the way so that the Lord can have His favorite podapitha (a special sweet cake made in Odisha), at  His MousiMaa’s (aunt) place on the way to His destination. And when He is back to the temple after an eight-day sojourn, and the upset wife, Maa Laxmi needs some real placating, the gift that does the trick is a food item; one that you are probably familiar with: yes, the omnipresent Rasagola, which many erroneously think to have originated from Bengal. The offering was made, at least 200 (and most likely more) years before it started selling in Kolkata and was assumed to be a Bengali sweet!

Such is the importance of food in the cultural life of Odias!

It is not surprising, therefore, that food occupies an extremely important place in Odia creative arts, including its music. It is not uncommon to find reference to food in folk music around the world. But in Odisha, food gets a prominent place in not just the folk music, but its classical, semi-classical and modern popular music. Why, even devotional feeling often comes wrapped up with powerful symbols and craving for food/prasad of the Lord! In one of the most popular bhajans,  Jagannathiara SriMahaprasda pagala kala re bhai, the lyricist actually proclaims that it is the love of the Lord’s prasad that made him rush to Puri, without any delay!

While that bhajan is not explicitly about food, there are many that are completely focused on celebration of food.

Here is a look at some of the most popular among such songs. Many other songs would passingly mention food or use it as a metaphor. I have not looked for those ‘mere’ words but kept myself focused on what can really be called songs celebrating food. There are film songs, non-film modern songs, Odissi lyrics and bhajans focused on food.

So, here we go. The links are embedded in the song names.

Abadha Dali Kanika Ho Ananda Bazarre Patara Paka
This bhajan by Arabind Muduli is a celebration of abadha (though pronounced as abhada), the cooked prasad of Shri Jagannath.

Asa Jibana Dhana
The evergreen song written by Kavichandra Kalicharan Pattnaik in the voice of Pandit Balakrushna Dash, the father of modern Odia music, celebrates the most common food of Odias, pakhala.

Asa Kiese Jibare Ama Raja Ghara Khana
This is the Dakhini original from which lyricist Baikunth Nath Mohanty adapted the now popular Asa Kie Khaiba Ho. The song, sung by Gokul Mohanty, is a round-up of all Odia food traditionally associated with specific places in Odisha. So, if the government wants to apply for GI tag of the food items, the basic groundwork is done by the lyricist

Asa Kie Khaiba Ho

This song in the unique voice of Tansen Singh is based on the above song, in a slightly more contemporary style. If you wonder why the lyricist ignored Pahalla Rasagola, you have the answer. In the 30s, it was nowhere in the Rasgola map of Odisha. And so the above song had no reference to it. Lyricist of the song, while taking the idea from above song, failed to add Pahala

Chaka Pari Basitha
This is about another traditional Odia food, chuda chakata, again, in the voice of Pandit Balakrushna Dash. Though chuda or poha is eaten in many places, the way it is eaten in Odisha is fairly unique. And that is exactly what the song celebrates.

 

Kartika Masare Asila Kanji
Kanji is a typical Odia dish made from torani (water taken from Pakhala) or peja  (water taken out after boiling rice) and cooked with vegetables. Some joke that the song made it more popular across all regions of Odisha.

Madaa Daani Dhaana Chaula Muga Nadia Padi
This song in the voice of Arjun Charan Samal, a singer known for his rendition of palligeetis, is a craving and description for traditional food prepared in Odia homes in villages.

Manda Pitha Gol Gol
A round up of all Odia pithas (indigenous cakes) and their shapes, it is not fully about food or anything. The inimitable style of Akshaya Mohanty just uses some rhyming words to appeal to the average man on the street. While the lyrics is not exactly world class, most of the words are colloquial Odia words and connect immediately.

Mudhi Nadia
This celebration of eating mudhi (or moori, as some write it as) in the Odia style completes the triology of food songs by Pandit Balakrushna Dash. Though not as popular as the pakhala song, this one explicitly makes a claim: that only an Odia recognizes the pleasure of eating mudhi with nadia (coconut) and then goes on to describe the right setting and the preparation to maximize the pleasure!

Radhika Boile Duti Go
In this Odisssi lyrics, rendered by great Odia singer and composer, Prafulla Kar, Radha craves for diet, all of which bear the name of Krishna.

There are many more. These are just some of the more popular Odia songs celebrating food.

As Odias are all set to celebrate the 1st Rasagola Dibasa on 30th July, let’s have plenty of music, food and music about food.

[Anyone, who needs a quick primer on Odia food associated with places, can go through the third one in the list, Asa kie khaiba ho. Apart from Pahala Rasagola, what are the other such local food that the song does not mention?]

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Filed under Culture, Food, Music, Odia music, Odisha & Odia

A Tribute to Manna Dey

And with that, goes our last link with the golden era of playback singing in Hindi cinema. Manna Dey, who died yesterday, was the last among the six legends of that era—Talat, Mukesh, Rafi, Hemant, and Kishore being the other five—to depart.

Many critics and musicologists say Manna Dey was the most underrated among his peer group. I personally do not subscribe to that view. Any artiste should be considered underrated if his work would not gain the popularity or critical appreciation that it deserves. Neither was the case with Manna Dey. Music composers always turned to Manna Dey when they needed him. They knew his capability. While he came to be identified with classical/philosophical numbers, many of his songs were chartbusters too. Chunari sambhal gori, Pyaar hua ikrar hua, Aaja sanam madhur chandni mein hum, Yeh raat bhigi bhigiAe bhai zara dekh ke chalo, and of course, the all time favorite, Ae mere zohara jabi are but just a few examples. I am of course, not counting those that are popular but belong to the category of classical/philosophical numbers which went to become superhits, such as Ae mere pyare watan, Zindagi kaisi hai paheli, Laga chunari mein daag and many more.

The reason he was not elevated to that cult status is because he was never part of any composer’s camp or was identified as any particular actor’s voice. So, he got much less number of songs as compared to others. On the other hand, if you have to calculate the the quality songs sung by any singer as a percentage of all songs sung by that singer, it is a no-brainer that Manna Dey would clearly come on top. It is not that Manna Dey chose to sing only a few good songs. Composers came to him only when they needed him. He was not the default choice. So, he was not underrated; neither by the composers nor by the audience. He was under-used. That did not impact the popularity of his songs. But that did prevent him from being prolific and in the commercial world of Hindi music, that factor worked against him.

A lot of good playlists have been created by admirers and fans of Manna Dey, like this one. So, I am going to refrain from getting into that. What I am doing here is highlighting his contribution to the playback singing in films made in Odia, my mother tongue. 

How many would know that among all the greats of Hindi playback singing of that era—the above six as well as Lata, Asha and Geeta Dutt—Manna Dey sang the most number of songs for Odia movies? How many would know that he was the first among these greats to sing for Odia films?

Manna Dey was brought in by Santanu Mohapatra, the music director, who created a unique identity for himself, even as the other three great composers of that era—Balakrushna Dash, Bhubaneswar Mishra and Akshaya Mohanty—often worked with each other and used mostly the same set of singers. It is Mohapatra who brought in popular singers from Hindi cinema to sing for Odia movies. Manna Dey was introduced to Odia film audience in Mohapatra’s first movie as music composer—Suryamukhi.  Manna Dey, true to his image in Bombay, rendered a philosophical number, Bandhure…Duniya re samayara naee bahi jae re. Lata Mangeshkar too debuted in Odia playback singing in the same movie, with her popular sei chuna chuna tara.

But while Mohapatra kept experimenting with other Hindi playback singers—he brought in Rafi, Usha Mangeshkar and Lata again in his next movie as composer, Arundhati—other composers did turn to Manna Dey when they needed him. I have listed here seven songs he has sung for Odia movies. Interestingly, they are for seven different movies, composed by six different music directors. So, here too, he clearly did not belong to any camp.

And like in Hindi movies, here too, he was always brought in to sing that odd song with a classical/philosophical undertone. As you can notice, six of the seven songs listed here, clearly belong to these categories. The sole exception is Dharichi jebe chaadibi nahin in Samaya, incidentally composed by the classical duo Pt Bhubaneswar Mishra and Pt Hari Prasad Chaurasia under the name, Bhuban-Hari.

Here is the list. The information in the bracket are the name of the film, year of the movie, and the composer’s name. 

My respectful homage to this great singer.

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